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What if by (trying to) criminalise more (ordinary) people in the west, you’re losing support for your cause in already tolerant societies? https://www.thetimes.co.uk/edition/comment/lets-not-expand-hate-crime-even-further-cszz7zx28

‘87% of Americans would purchase a product from a company that advocated for an issue they cared about, while 88% would boycott a company they thought behaved irresponsibly’. https://www.theguardian.com/fashion/2020/jun/14/brands-anti-racist-money

What if your customers overwhelmingly support racial purity and removing ‘foreigners’? However, it is dressed up in language—‘single ethnic’ is on a par with Aryan or Hindutva racial supremacists. https://m.koreatimes.co.kr/pages/article.asp?newsIdx=291199

Consider the harsh reality that Korean men are essentially buying (young) foreign women to work and breed for them and the prospects facing ‘multicultural’ children in a society that believes in racial purity. http://m.koreaherald.com/view.php?ud=20191112000276

Articles defending Korean brands’ silence on hard issues such as Korean racial supremacy are perhaps not surprising, yet these brands want to profit from supporting BLM internationally and export more. http://m.koreaherald.com/view.php?ud=20200615000103

Do they have to do more locally for it to be credible?

Even if Koreans believe in racial supremacy, 60% of Korean adults want to move abroad. https://m.koreatimes.co.kr/pages/article.asp?newsIdx=284051

Are those in the west who unquestionably support minority cultures and ‘foreign’ brands practising a new form of ‘orientalism’, while criminalising ‘local’ people for being less than perfect (in their eyes).

Humour is part of our culture. Humour binds us together, as in this episode from Jilly Cooper's Rivals. Outlawing satire and humour are classics of the extremists’ playbook. https://www.theguardian.com/world/2018/aug/07/china-bans-winnie-the-pooh-film-to-stop-comparisons-to-president-xi We need to defend what is positive in our cultures; we (urgently) need to stop criminalising thoughts and speech; we need more talk and more understanding of the world in which we live. What we don’t need are more regulations or more litigation that benefit lawyers; we need more humour and satire that benefit ordinary people. We need to empower people to fight their own battles, not criminalise them.

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